{"id":164,"date":"2010-04-05T13:39:25","date_gmt":"2010-04-05T11:39:25","guid":{"rendered":"http:\/\/www.evelyne-axell.com\/eng\/?p=164"},"modified":"2015-08-15T18:18:01","modified_gmt":"2015-08-15T16:18:01","slug":"article-in-artforum","status":"publish","type":"post","link":"https:\/\/evelyne-axell.info\/eng\/?p=164","title":{"rendered":"Article in ArtForum by Carrie Moyer."},"content":{"rendered":"<h2>ArtForum<\/h2>\n<address>April 2010<\/address>\n<h1>So Different, So Appealing<\/h1>\n<h2>Carrie Moyer on the Women of Pop<\/h2>\n<h3>Extract:<\/h3>\n<p id=\"anonymous_element_57\">Among the artists of \u201cSeductive Subversion\u201d was one\u2014the glamorous, witty Axell\u2014who might function as a case study, allowing a closer read of the dynamics that the Philadelphia survey necessarily painted in broad strokes. Between the mid-1960s and 1972, when she died in a car accident at the age of thirty-seven, Axell created a sizable body of sexy, playful work: To study this compressed oeuvre in chronological order is to watch as an artist\u2019s consciousness is raised. Axell\u2019s earliest examinations of the female condition demonstrate a preoccupation with the prevailing mediated depictions of women but eventually morph into inventive explorations of her subjective experience as a woman. Although her paintings might be called protofeminist, Axell was not included in \u201cWACK! Art and the Feminist Revolution,\u201d the 2007 museum survey of the feminist art movement, nor is her name to be found in the standard texts on feminist art. But this past fall, New Yorkers were given a rare chance to view her paintings in \u201cAxell\u2019s Paradise: Last Works (1971\u201372) Before She Vanished,\u201d the artist\u2019s first solo exhibition in America, presented by Broadway 1602 and containing eleven of her complex Plexiglas and enamel constructions.<\/p>\n<p id=\"anonymous_element_21\">By most accounts, Axell led something of a charmed existence. Born Evelyne Devaux in 1935, she came from a prosperous Catholic family in Namur, Belgium. In addition to receiving the convent education prescribed for young ladies of her class, she took art lessons and graduated from drama school. During her summer vacations, her godfather (the manager of Brussels\u2019s M\u00e9tropole cinema) squired the lovely young Evelyne around Cannes, France, introducing her to the star-studded culture of the film festival. At twenty-one, she adopted Evelyne Axell as her screen name, married Parisian film director Jean Antoine, and embarked on a career as an actress. Antoine, best known for his television documentaries on contemporary art, directed three films in 1964 on the emerging Pop and Nouveau R\u00e9alisme movements. The art Axell was put in contact with through these films\u2014<em>Dieu est-il Pop<\/em>?, on the London scene; <em>L\u2019Aventure de l\u2019objet<\/em> (in Paris with Pierre Restany); and <em id=\"anonymous_element_56\">L\u2019\u00c9cole de New York<\/em> (featuring Marisol, Lee Bontecou, and Yayoi Kusama)\u2014was to reverberate for years to come in her work.<\/p>\n<p id=\"anonymous_element_20\">Axell and Antoine were at the center of a rich social milieu, and when she decided to quit acting and begin making art in the mid-1960s, she was offered a great deal of enthusiastic support from the many artists and intellectuals in her circle, including Marcel Broodthaers and Ren\u00e9 Magritte, who helped her brush up on her painting skills. One of the most important and lasting influences on her thinking was the French critic Restany, who gave the Nouveau R\u00e9alistes their name in 1960. Calling their method of appropriation a \u201cpoetic recycling of urban, industrial and advertising reality,\u201d he maintained that artists such as Arman, Christo, Yves Klein, Saint Phalle, and Jacques Villegl\u00e9 were building on the heritage of Dada to create a \u201chumanistic,\u201d distinctly European view of postwar consumerism.<\/p>\n<p id=\"anonymous_element_19\">As Axell\u2019s studio practice started to unfold, one gets the sense of an unself-conscious, almost joyful embrace of such influences, and to a great extent, you can trace her evolution as an artist by looking at these influences, particularly as they pertain to her choice of material. Axell\u2019s earliest works\u2014and, one might argue, her most straightforward iterations of the male gaze\u2014are traditional oil paintings on canvas. Here, she mines the works of Blake, Rosenquist, and Wesselmann not only for their formal strategies (collage composition, areas of flat color, and graphic sensibility) but also for their depictions of the conspicuously consumable woman. Pulling on stockings, licking an ice-cream cone, legs open wide or coyly closed, Axell\u2019s women in <em id=\"anonymous_element_59\">La Gourmandise<\/em> and <em>L\u2019Oeil de la tigresse<\/em>, both 1964, could easily belong to Mel Ramos\u2019s bevy of willing babes. Perhaps because she started out in a profession in which a woman\u2019s appearance and livelihood are intimately linked, the subjects of these early paintings don\u2019t stray far from glossy cheesecake and other Pop conventions.<\/p>\n<p id=\"anonymous_element_17\">But by the late 1960s, Axell had become much more adventurous in the studio, finding her own, exuberantly material mode of broaching \u201curban, industrial and advertising reality.\u201d In keeping with the experiments of her contemporaries, she started to add a whole range of materials to her practice, including auto enamel, aluminum, and industrial readymades. Plastics held a particular appeal for her. In 1967, Axell started using Clartex, a locally produced plastic, and spent many days at the Brussels factory, dipping canvas cutouts into hot polymer and painting them with enamel. This newfound inventiveness coincided with Axell\u2019s excitement about and involvement in the burgeoning women\u2019s-liberation movement. These simultaneous trajectories that seemed to bring together all aspects of her life\u2014creative, professional, political, and personal\u2014made for interesting collisions in her work. As Axell cycled rapidly through sets and subsets of materials and processes, she would often discard or disregard the original connotations attached to a particular medium. For example, during the \u201960s, the presence of raw canvas usually signaled an artist\u2019s interest in painting\u2019s degree zero (i.e., the subject of all painting is painting). However, a similar expanse of unprimed canvas in Axell\u2019s work raises a host of psychological readings that would be entirely unwelcome in just-the-facts-ma\u2019am painting. In <em>Le Beau Ch\u00e2ssis<\/em>, 1967, for example, the stencil of a female nude on the backside of a canvas transforms the stretcher bars into a window frame and the viewer into a voyeur.<\/p>\n<p id=\"anonymous_element_61\">Axell\u2019s later works often deploy a combination of screenprinting and graphic-design methods popularized by contemporary psychedelia and supergraphics. While the typical result of these techniques is to erase the \u201chand\u201d and homogenize the image, in Axell\u2019s work they function the opposite way. In \u201c<em>Les Opalines<\/em>,\u201d her group of female portraits from 1969, interlocking shapes of flat color look as if they have been roughly drawn, cut out, and then sandwiched between layers of Plexiglas. The resulting pileup of milky polymer evokes the creaminess of skin and gives the entire series a kind of industrial-strength poetry. In 1970, Axell started using fake fur instead of enamel paint to demarcate the pubic area in some of her nudes. The effect is wonderfully bawdy\u2014especially today, when Brazilian waxing and completely bald genitalia are all the rage. <em>Petite Fourrure verte<\/em>, 1970, takes the beaver shot, beloved by artists through the ages (see Courbet\u2019s <em>L\u2019Origine du monde<\/em>, 1866, and Duchamp\u2019s <em>Etant donn\u00e9s<\/em>, 1944\u201366), and carpets the core of the image with a dense green fur.<\/p>\n<p id=\"anonymous_element_9\">In the last years of her truncated career, Axell was in the process of reimagining paradise. Utopia, in its many manifestations, was certainly part of the zeitgeist in the late \u201960s. The May \u201968 protests are the subject of <em>Le Joli Mois de mai<\/em>, a 1970 triptych. One of the artist\u2019s best-known works, it shows a circle of long-haired men and women sitting naked on the grass. Flanking them, Axell depicts herself and Restany as charismatic patrons of the revolution. However, large social gatherings are not a common subject for Axell\u2014the version of utopia that really interested her was far more intimate. A number of her later works portray a voluptuous nude woman reclining or literally melting into a lush synthetic landscape. When the woman is not alone, she is depicted communing or having sex with animals, including lobsters, monkeys, and a variety of birds. (Animals are often pictured as comrades and lovers in the paintings of Leonora Carrington, Frida Kahlo, and Remedios Varo. One has to wonder whether this is Axell\u2019s way of acknowledging some of the few well-known women artists of the twentieth century.) <em id=\"anonymous_element_10\">L\u2019Oiseau de paradis (version bleue)<\/em>, 1971, resembles a 3-D poster; the central figure lifts off her dress, thrusting her arms up and off the edge of the canvas. In the center of the picture, a gaudy hummingbird zeros in on the tiny slit buried within a yellow cloud of pubic hair.<\/p>\n<p id=\"anonymous_element_8\">Perhaps most extraordinary of all are Axell\u2019s last self-portraits. With an unabashed clarity, these works draw the connection between artmaking and sexual pleasure. <em>Le Peintre I<\/em> and <em id=\"anonymous_element_16\">II<\/em>, lithographs from 1971, present Axell as a statuesque goddess with round granny glasses and a mass of dark hair. In a sly imitation of Lady Liberty\u2014here, liberty clearly includes sexual autonomy\u2014the artist stoically holds up a bright red brush in one hand while the other grips a bucket of paint. <em>Le Coup de brosse, autoportrait au pinceau no. 2<\/em>, 1971, makes the autoerotic connection even more explicit. Axell shows herself with her eyes closed and trademark glasses tossed off to the side, humming with ecstasy. Splayed out against a red ground, the artist is happily pleasuring herself with a loaded paintbrush. Nothing could be further from the clammy yet vacant images of sexualized women culled from cheap advertising and girlie magazines for which Pop art is so well known.<\/p>\n<p id=\"anonymous_element_62\"><em id=\"anonymous_element_13\">Carrie Moyer is a painter and writer living in New York.<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ArtForum April 2010 So Different, So Appealing Carrie Moyer on the Women of Pop Extract: Among the artists of \u201cSeductive Subversion\u201d was one\u2014the glamorous, witty Axell\u2014who might function as a case study, allowing a closer read of the dynamics that <a class=\"more-link\" href=\"https:\/\/evelyne-axell.info\/eng\/?p=164\">Read More &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":544,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[4],"tags":[],"class_list":["post-164","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-in-the-press"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/evelyne-axell.info\/eng\/wp-content\/uploads\/2010\/04\/af_cn.gif?fit=300%2C71&ssl=1","_links":{"self":[{"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/posts\/164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=164"}],"version-history":[{"count":4,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/posts\/164\/revisions"}],"predecessor-version":[{"id":726,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/posts\/164\/revisions\/726"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=\/wp\/v2\/media\/544"}],"wp:attachment":[{"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/evelyne-axell.info\/eng\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}